很快的，爸爸离开我们一个星期了。
时间过得真的好快。
我还来不急透一口气，一个星期就这样过去了。
因为时间的过去，我逐渐没有那么的感伤了，
我没有事了。
我知道，路始终还是要走的，我会加油，继续的走下去。
有一段时间（一星期里），我曾想过说要放弃学业，爸爸虽然逝世了，这也表明说爸爸以后不需要再花费医药费，这样就省了一笔钱，而对我的学业更没有影响，反而更有足够的钱让我继续升学，但我真的不想爸爸的全部钱都落在我手里，不是压力，而是不想！！
但是我知道并不能有这个念头，虽然没有了爸爸，但是我还有妈妈，我还是陈家的孙女，我一定要为陈家争一口气，戴上毕业帽，穿上毕业服。
其实我一直觉得爸爸真的很命苦。
他才58岁，说真的，一点都不老。
但一想到他在差不多53++就要被病痛折磨，让病毒缠上，就觉得爸爸很可怜。
为什么要这样对他？
爸爸工作了那么多年，赚到的钱都不曾好好享受过，也从未享受到儿女的孝顺，
我自问我从来没有给过爸爸一分一滴钱，真的从来没有！！
我好后悔，真的很惭愧，以前的我真的从来都不曾和爸爸坐下来，好好的聊天，我只是会伸手向爸爸要钱！
爸爸，对不起！
我还还来不及孝敬您~
以后以后也再也没有这个机会了。
爸爸，我会想念您的，您永远永远都会在我心里面。
[珍惜眼前人]
写着写着，眼泪又不禁的流下来了。
……我要赶着去准备我明天的To pursue了……再见！
Death is something no one can escape from. It follows life as surely as night follows day, winter follows autumn or old age follows youth. People make preparations so that they won't suffer when winter comes. They prepare so they won't have to suffer in their old age. Yet how few people prepare for the even greater certainty of death!
ReplyDeleteModern society has turned its gaze away from this most fundamental issue. For most people, death is something to be feared, to be dreaded, or it is seen as just the absence of life - blankness and void. Death has even come to be considered somehow "unnatural."
What is death? What becomes of us after we die? We can try to ignore these questions. Many people do. But if we ignore death, I believe that we are condemned to live a shallow existence, to live "hand to mouth" spiritually. We may assure ourselves that we will somehow deal with death "when the time comes." Some people keep busily engaged in a constant stream of tasks in order to avoid thinking about the fundamental issues of life and death. But in such a state of mind, the joys we feel will ultimately be fragile, shadowed by the inescapable presence of death. It is my firm belief that facing the issue of death can help bring real stability, peace and depth to our lives.
What, then, is death? Is it just extinction, a lapse into nothingness? Or is it the doorway to new life, a transformation rather than an ending? Is life nothing more than a fleeting phase of activity preceded and followed by stillness and nonexistence? Or does it have a deeper continuity, persisting beyond death in some form or other?
Buddhism views the idea that our lives end with death as a serious delusion. It sees everything in the universe, everything that happens, as part of a vast living web of interconnection. The vibrant energy we call life which flows throughout the universe has no beginning and no end. Life is a continuous, dynamic process of change. Why then should human life be the one exception? Why should our existence be an arbitrary, one-shot deal, disconnected from the universal rhythms of life?
ReplyDeleteWe now know that stars and galaxies are born, live out their natural span, and die. What applies to the vast realities of the universe applies equally to the miniature realms of our bodies. From a purely physical perspective, our bodies are composed of the same materials and chemical compounds as the distant galaxies. In this sense we are quite literally children of the stars.
The human body consists of some 60 trillion individual cells, and life is the vital force that harmonizes the infinitely complex functioning of this mind-boggling number of individual cells. Each moment, untold numbers of cells are dying and being replaced by the birth of new cells. At this level, daily we experience the cycles of birth and death.
On a very practical level, death is necessary. If people lived forever, they would eventually start to long for death. Without death, we would face a whole new array of problems--from overpopulation to people having to live forever in aged bodies. Death makes room for renewal and regeneration.
Death should therefore be appreciated, like life, as a blessing. Buddhism views death as a period of rest, like sleep, by which life regains energy and prepares for new cycles of living. Thus there is no reason to fear death, to hate or seek to banish it from our minds.
ReplyDeleteDeath does not discriminate; it strips of us everything. Fame, wealth and power are all useless in the unadorned reality of the final moments of life. When the time comes, we will have only ourselves to rely on. This is a solemn confrontation that we must face armed only with our raw humanity, the actual record of what we have done, how we have chosen to live our lives, asking, "Have I lived true to myself? What have I contributed to the world? What are my satisfactions or regrets."
To die well, one must have lived well. For those who have lived true to their convictions, who have worked to bring happiness to others, death can come as a comforting rest, like the well-earned sleep that follows a day of enjoyable exertion.
I was impressed a few years ago to learn of the attitude of a friend of mine, David Norton, professor of philosophy at the University of Delaware, toward his own approaching death.
When he was only seventeen, the young David had become a "smoke jumper," a volunteer fire fighter who parachuted into inaccessible areas to cut trees and dig trenches to keep fires from spreading. He did this, he said, in order to learn to face his own fear.
When, in his mid sixties, he was diagnosed with advanced cancer, he faced death head-on and found that the pain did not defeat him. Nor did he find dying a lonely or solitary experience, according to his wife, Mary. She later told me that he felt he was surrounded by all his friends and said that her husband had faced death without fear, regarding it as "another adventure; the same kind of test as facing a forest fire."
ReplyDelete"I guess the first thing about such an adventure," Mary said, "is that it's an opportunity to challenge yourself. It's getting yourself out of situations that are comfortable, where you know what goes, and where you don't have to worry. It's an opportunity to grow. It's a chance to become what you need to be. But it's one that you must face without fear."
An awareness of death enables us to live each day-each moment-filled with appreciation for the unique opportunity we have to create something of our time on Earth. I believe that in order to enjoy true happiness, we should live each moment as if it were our last. Today will never return. We may speak of the past or of the future, but the only reality we have is that of this present instant. And confronting the reality of death actually enables us to bring unlimited creativity, courage and joy into each instant of our lives.
这个文章真的蛮长的。希望你慢慢读完，真的很好！加油哦！人总会面对生离死别，这一切都不会影响你未来的路。许多人就算父母不在了，都成为了伟大的人，你也一定可以！所有东西都决定在你的手上，你的决定最后也只是你一个人承受，面对后果。所以任何事情只要你觉得是正确的，就放胆去做！
人总要长大。人生就是困难的延续，不断地面对，跌倒，再成长！你身边有很多很多关心你，爱你的人！不要把我们推到千里之外，拒绝我们的关心。
爱你的欣霓